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The Complete Karl Pilkington on Religion (A compilation with Ricky Gervais & Stephen Merchant)

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Explore further. Get news by email: Sign up. Love is patient and kind; love does not envy or boast; it is not arrogant or rude. It does not insist on its own way; it is not irritable or resentful; You shall give to him freely, and your heart shall not be grudging when you give to him, because for this the Lord your God will bless you in all your work and in all that you undertake. For there will never cease to be poor in the land. Do not neglect to show hospitality to strangers, for thereby some have entertained angels unawares.

The aim of our charge is love that issues from a pure heart and a good conscience and a sincere faith. Love never ends. As for prophecies, they will pass away; as for tongues, they will cease; as for knowledge, it will pass away. Open your mouth for the mute, for the rights of all who are destitute.

Open your mouth, judge righteously, defend the rights of the poor and needy. Let no one despise you for your youth, but set the believers an example in speech, in conduct, in love, in faith, in purity. Now there was in Joppa a disciple named Tabitha, which, translated, means Dorcas. She was full of good works and acts of charity. If you pour yourself out for the hungry and satisfy the desire of the afflicted, then shall your light rise in the darkness and your gloom be as the noonday.

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Religion that is pure and undefiled before God, the Father, is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world. These are hidden reefs at your love feasts, as they feast with you without fear, shepherds feeding themselves; waterless clouds, swept along by winds; fruitless trees in late autumn, twice dead, uprooted;. A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another.

By this all people will know that you are my disciples, if you have love for one another. But now that Timothy has come to us from you, and has brought us the good news of your faith and love and reported that you always remember us kindly and long to see us, as we long to see you—. For they love to stand and pray in the synagogues and at the street corners, that they may be seen by others.

Remembering before our God and Father your work of faith and labor of love and steadfastness of hope in our Lord Jesus Christ. Older men are to be sober-minded, dignified, self-controlled, sound in faith, in love, and in steadfastness. You cannot serve God and money. Is it not to share your bread with the hungry and bring the homeless poor into your house; when you see the naked, to cover him, and not to hide yourself from your own flesh?

Since therefore Christ suffered in the flesh, arm yourselves with the same way of thinking, for whoever has suffered in the flesh has ceased from sin, so as to live for the rest of the time in the flesh no longer for human passions but for the will of God. For the time that is past suffices for doing what the Gentiles want to do, living in sensuality, passions, drunkenness, orgies, drinking parties, and lawless idolatry.

With respect to this they are surprised when you do not join them in the same flood of debauchery, and they malign you; but they will give account to him who is ready to judge the living and the dead.

So flee youthful passions and pursue righteousness, faith, love, and peace, along with those who call on the Lord from a pure heart. As I urged you when I was going to Macedonia, remain at Ephesus so that you may charge certain persons not to teach any different doctrine, nor to devote themselves to myths and endless genealogies, which promote speculations rather than the stewardship from God that is by faith.

Now concerning the collection for the saints: as I directed the churches of Galatia, so you also are to do. On the first day of every week, each of you is to put something aside and store it up, as he may prosper, so that there will be no collecting when I come. And when I arrive, I will send those whom you accredit by letter to carry your gift to Jerusalem. Now it is superfluous for me to write to you about the ministry for the saints, for I know your readiness, of which I boast about you to the people of Macedonia, saying that Achaia has been ready since last year.

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And your zeal has stirred up most of them. But I am sending the brothers so that our boasting about you may not prove empty in this matter, so that you may be ready, as I said you would be.


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Otherwise, if some Macedonians come with me and find that you are not ready, we would be humiliated—to say nothing of you—for being so confident. So I thought it necessary to urge the brothers to go on ahead to you and arrange in advance for the gift you have promised, so that it may be ready as a willing gift, not as an exaction. For the love of money is a root of all kinds of evils.

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Freethought and Freedom: Spinoza on the Bible

It is through this craving that some have wandered away from the faith and pierced themselves with many pangs. Owe no one anything, except to love each other, for the one who loves another has fulfilled the law. And if I have defrauded anyone of anything, I restore it fourfold. Before him will be gathered all the nations, and he will separate people one from another as a shepherd separates the sheep from the goats.

What the Bible Says About Poverty

Jesus was victorious in meeting and overcoming the strategy of Satan. I suspect the Savior may have been at least partially spent physically after forty days of fasting--and somewhat spiritually drained after His encounter with the adversary. This verse in the King James version of the New Testament clearly indicates that angels came and ministered to the Savior after the devil had departed. And, undoubtedly, Jesus would have benefitted from and been blessed by such a heavenly ministration in a time of physical and spiritual need.

However, the Joseph Smith Translation of Matthew provides a remarkable insight into the character of Christ. Please note the important differences in verse 11 between the King James version and the Joseph Smith Translation: "Then the devil leaveth him, and, now Jesus knew that John was cast into prison, and he sent angels, and, behold, they came and ministered unto him John.

Interestingly, the additions found in the JST completely change our understanding of this event. Angels did not come and minister to the Savior; rather, the Savior, in His own state of spiritual, mental, and physical distress, sent angels to minister to John. Brothers and sisters, it is important for us to recognize that Jesus in the midst of His own challenge recognized and appropriately responded to John--who was experiencing a similar but lesser challenge than that of the Savior's.

Thus, the character of Christ is manifested as He reached outward and ministered to one who was suffering--even as He himself was experiencing anguish and torment. In the upper room on the night of the last supper, the very night during which He would experience the greatest suffering that ever took place in all of the worlds created by Him, Christ spoke about the Comforter and peace:.

But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you. Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid. Once again the fundamental character of Christ is revealed magnificently in this tender incident. Recognizing that He himself was about to intensely and personally experience the absence of both comfort and peace, and in a moment when His heart was perhaps troubled and afraid, the Master reached outward and offered to others the very blessings that could and would have strengthened Him.

In the great intercessory prayer, offered immediately before Jesus went forth with His disciples over the brook Cedron to the Garden of Gethsemane, the Master prayed for His disciples and for all:.


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  7. And I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them. I find myself repeatedly asking the following questions as I ponder this and other events that took place so close to the Savior's suffering in the garden and His betrayal: How could He pray for the well-being and unity of others immediately before His own anguish? What enabled Him to seek comfort and peace for those whose need was so much less than His? As the fallen nature of the world He created pressed in upon Him, how could He focus so totally and so exclusively upon the conditions and concerns of others?

    How was the Master able to reach outward when a lesser being would have turned inward? The statement I quoted earlier from Elder Maxwell provides the answer to each of these powerful questions:. Jesus, who suffered the most, has the most compassion for all of us who suffer so much less. Indeed, the depth of suffering and compassion is intimately linked to the depth of love felt by the ministering one. Consider the scene as Jesus emerged from His awful suffering in the Garden of Gethsemane.

    Having just sweat great drops of blood from every pore as part of the infinite and eternal Atonement, the Redeemer encountered a multitude:. And while he yet spake, behold a multitude, and he that was called Judas, one of the twelve, went before them, and drew unto Jesus to kiss him. When they which were about him saw what would follow, they said unto him, Lord, shall we smite with the sword? And one of them smote the servant of the high priest, and cut off his right ear.

    Luke Given the magnitude and intensity of Jesus' agony, it perhaps would have been understandable if He had not noticed and attended to the guard's severed ear. But the Savior's character activated a compassion that was perfect. Note His response to the guard as described in verse "And Jesus answered and said, Suffer ye thus far. And he touched his ear, and healed him Luke As individually impressive as is each of the preceding events, I believe it is the consistency of the Lord's character across multiple episodes that is ultimately the most instructive and inspiring.